Godric is the second of Frederick Buechner’s books that take place in early medieval England. I reviewed Brendan: A Novel, here on the blog a couple months ago. This month, I turned with great eagerness to Godric.
Godric was published in 1981, so it came before Brendan, which was published in 1987. Probably if I was clever I should have read them in order of publication, but ho hum, oh well.
Godric was published to great acclaim. Edmund Fuller of The Wall Street Journal said in his review, “With a poet’s sensibly and a high reverent fancy, Frederick Buechner paints a memorable portrait.” Similar praise came from The New York Times Book Review, The Atlantic, and Publisher’s Weekly. The book was a finalist for the Pulitzer Prize in 1981.
All this to say that this is a remarkable novel, and again, Buechner succeeds in bringing this all-to-human saint to life, warts and all.
I didn’t realize until 3/4 of the way through this book that this story, like Brendan’s, was based on the life of a real person, St. Godric of Finchale (1065 – 1170AD). Godric was a popular medieval saint, but he was never formally canonized.
His official hagiography (life of a saint) was written during his lifetime by Reginald of Durham, a monk who knew Godric, and who apparently had Godric bless his manuscript before Godric died. There are apparently other hagiographies of Godric as well, but Reginald’s is the most important.
St. Godric of Finchale, from the Cotton Faustina B manuscript, in the British Library. Image from Wikicommons
The bare bones of Godric’s story is that he was born to poor parents, and became a pedlar, merchant, and finally a sailor, plying his trade to places both near and far. It is possible he owned the ship that ferried the crusader king Baldwin I of Jerusalem to Jaffa in 1102 AD to prepare for a siege against Jerusalem.
During his years at sea, he apparently went to Farne Island, where he had a spiritual encounter with Cuthbert, the beloved Bishop of Lindisfarne, who was long dead by this point. This encounter changed Godric. He dedicated himself to Christ and devoted the rest of his life to Him.
Eventually Godric ended up at Finchale, which is around four miles from the monastery at Durham, where Cuthbert was buried. He lived there for around 50-60 years as an extremely ascetic hermit and died as a very old man.
Godric’s story is a fascinating one. That Reginald actually knew the saint makes his hagiography even more interesting, I think. But even so, it is a “official” account of his life, with hardly a wrinkle showing.
Buechner’s account has no such restraints. There are plenty of wrinkles in this tale. Buechner’s Godric is irrascable, selfish, bitter, and guilt-ridden, and he spends much of the book pining for the love of his life, who happens to be his sister.
I’m glad that I have read a couple of Buechner’s other biographical works – The Son of Laughter (the story of the biblical patriarch Jacob), and Brendan. Both of those books I enjoyed, but they gave me some familiarity of Buechner’s penchance for presenting “holy” figures as all-too-human, no halo attached.
As always, the writing in this book is strong. Buechner gives us lyrical and thoughtful prose, filled with sentences that make you stop and ponder. For example, when he takes his mother to Rome to pray for his father’s soul, they look out over the ruined Coliseum and weep.
Why did we weep? I asked myself. We wept for all that grandeur gone. We wept for martyrs cruelly slain. We wept for Christ, who suffered death upon a tree and suffers still to see our suffering. But more than anything, I think, we wept for us, and so it ever is with tears. Whatever be their outward cause, within the chancel of the heart it’s we ourselves for whom they finally fall.
The book is full of passages like this. It’s a book that wrestles with faith, doubt and devotion, and what those things meant to Godric in his time and place, and gives you pause to ponder what they mean to you in yours. It’s a portrait of a sinful man who seeks absolution and mercy, and who tries in his humanness to overcome his flaws.
It’s a book that requires more than one reading, I think. I will admit that I did not love it upon first reading, but as I flip back over the pages and see all the places that I underlined and marked, I feel a greater appreciation for it. It’s a book that, like Godric himself, I suspect, you have to sit with awhile to really get to know and appreciate.
There’s a reason why this book was nominated for a Pulitzer Prize. This honest look at one person’s spiritual journey refuses to rest on pat answers or platitudes, yet it remains reverent all the same. In the book Buechner gives Godric more than one encounter with Cuthbert, and as well with a mysterious figure named Gillian, an angel-type being that encourages him even before he meets Cuthbert to embrace Christ. And despite his flaws, and turnings away, Godric’s life is a trajectory towards Christ all the same.
Godric’s story is not told in chronological order. It starts with Godric as an old man, looking back on his life, telling the story to Reginald, and this older Godric’s story is interspersed with the tale of his life as a child and going forward. I think this makes for a richer book, as we get Godric’s interpretation of his life’s choices and reflections on them as the book moves along, which makes the story deeper.
I can’t quite decide whether I found this book depressing or hopeful. It’s a bit more gloomy than the other two biographies, to be sure, and because of that I found it more difficult going. But it’s not all shadows. The light peeks in here and there, sometimes more strongly than others. Godric’s final words in the book, just before he dies, are, All’s lost. All’s found. Farewell. That pretty well sums up the tension in the book between despair and hope.
At one point Godric remarks, How seemly is a life when told to children thus, with all the grief and ugliness snipped out. I suppose it’s how monk Reginald will tell of mine.
This book contains all the grief and ugliness, to be sure. But because of that, the light that shines is all the brighter.
It’s a complex book. It won’t be everyone’s cup of tea. But it’s a marvellous portrait of one man’s life, in all it’s glory and shame, and the telling of it asks questions of us. And in the end, that’s the kind of book that means the most.
Other posts in the Year of Reading Buechner series:
2018 Reading Challenge: The Year of Reading Buechner
Year of Reading Buechner: The Remarkable Ordinary
Year of Reading Buechner: A Sacred Journey
Year of Reading Buechner: Brendan, A Novel
Year of Reading Buechner: The Alphabet of Grace
Year of Reading Buechner: Now and Then: A Memoir of Vocation
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